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Hubris (/ ˈ h juː b r ɪ s /; from Ancient Greek ὕβρις (húbris) 'pride, insolence, outrage'), or less frequently hybris (/ ˈ h aɪ b r ɪ s /), [1] describes a personality quality of extreme or excessive pride [2] or dangerous overconfidence and complacency, [3] often in combination with (or synonymous with) arrogance. [4]
This is an accepted version of this page This is the accepted version, checked on 20 January 2025. There are template/file changes awaiting review. Legendary Greek king of Ithaca For other uses, see Odysseus (disambiguation). See also: Ulysses Fictional character Odysseus Head of Odysseus from a Roman period Hellenistic marble group representing Odysseus blinding Polyphemus, found at the villa ...
As he sails off with his men, Odysseus boastfully reveals his real name, an act of hubris that was to cause problems for him later. Polyphemus prays to his father, Poseidon, for revenge and casts huge rocks towards the ship, which Odysseus barely escapes. The story reappears in later Classical literature.
Odysseus earned Poseidon’s wrath by blinding Polyphemus. While the blinding alone may have been justifiable for the poor mistreatment by Polyphemus to his guests, Odysseus's pride was really what incurred Poseidon’s wrath. As Odysseus was leaving the island of the Cyclops behind, and talked down on Polyphemus and accused him of being impious.
Odysseus also converses with his dead comrades from Troy. Odysseus and the Sirens, eponymous vase of the Siren Painter, c. 480–470 BC (British Museum) Returning to Aeaea, they buried Elpenor and were advised by Circe on the remaining stages of the journey. They skirted the land of the Sirens. All of the sailors had their ears plugged up with ...
Tiresias instructs Odysseus not to touch the cattle of Helios, but Eurylochus persuades the hungry and mutinous crew to kill and eat some of the god's cattle. As punishment, Odysseus's ship is destroyed, and all of his crew, including Eurylochus, are killed in a storm sent by Zeus. Only Odysseus survives.
Hubris constituted many things, from rape to desecration of a corpse, [11] and was a crime in Athens. Although pride and vanity were not considered sins themselves, the Greeks emphasized moderation. Pride only became hubris when it went to extremes, like any other vice. The same was thought of eating and drinking.
Soon the gods show signs and wonders to Odysseus's men. The skins begin creeping and the flesh bellowing upon the spits, both the roast and raw, and there is a sound like the voice of cattle. For six days, Odysseus's company feast on the kine of Helios. On the seventh day, the wind changes.