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Polycarp outright denied the teachings of Marcion, claiming he was the firstborn of Satan. [34] Polycarp's statements in the Martyrdom of Polycarp also appear to have trinitarian theology. [35] What we know of Polycarp's eschatology is largely confined to the affirmation of the resurrection of the dead and Christ's second coming as a judge. [33]
There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. [5] The epistle is one of a number believed to have been written by Polycarp, but is the only extant document. [6]
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
Considering the generally accepted dates of authorship for all of the canonical New Testament works (c. 100 CE), as well as the various witnesses to canonicity extant among the writings of Ignatius, Polycarp, Irenaeus, etc., the four gospels and letters of Paul were held by the gentile Christian community as scriptural, and 200 years were ...
"A Note on the Death of Judas in Papias,” New Testament Studies 65:3 (2019): 388-97. "The Marks of the Nails: Scars, Wounds, and the Resurrection of Jesus in John,” Early Christianity 8:1 (2017): 48-68 "Nailing Down and Tying Up: Lessons in Intertextual Impossibility from the Martyrdom of Polycarp,” Vigiliae Christianae 67:2 (2013): 117-136.
Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth (the gospel of Mark in the original text ends with the empty tomb and has no account of the post-resurrection appearances, but the emptiness of the tomb implies a resurrection).
Martyrdom of Polycarp (latin: Martyrium Polycarpi) is a manuscript written in the form of a letter that relates the religious martyrdom of Polycarp, Bishop of Smyrna (the site of the modern city of İzmir, Turkey) in the 2nd century AD. It forms the earliest account of Christian martyrdom outside of the New Testament.
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.