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Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. [1] One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosophy and ethnography. [ 2 ]
Polish sociologist Ludwig Gumplowicz is believed to have coined the term "ethnocentrism" in the 19th century, although he may have merely popularized it. Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead ...
Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. [1] Sinocentrism was a core concept in various Chinese dynasties. ...
Cultural bias has no a priori definition. [clarification needed] Instead, its presence is inferred from differential performance of socioracial (e.g., Blacks, Whites), ethnic (e.g., Latinos/Latinas, Anglos), or national groups (e.g., Americans, Japanese) on measures of psychological constructs such as cognitive abilities, knowledge or skills (CAKS), or symptoms of psychopathology (e.g ...
A mythomoteur (compound of the French words for myth and engine) is the constitutive myth that gives an ethnic group its sense of purpose. The term was first used in this context by Ramon d’Abadal i de Vinyals, and was later taken up by John Armstrong in his book Nations before Nationalism. [1]
A 1912 newspaper cartoon highlighting the United States' influence in Latin America following the Monroe Doctrine. Americentrism, also known as American-centrism [1] or US-centrism, is a tendency to assume the culture of the United States is more important than those of other countries or to judge foreign cultures based on American cultural standards.
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and then being gaslit, often through the educational system, into linguistic imperialism and cultural assimilation [1] through an instilled belief that the language and culture of the colonizer are ...
The term ethnotaxonomy refers either to that subdiscipline within ethnology which studies the taxonomic systems defined and used by individual ethnic groups, or to the operative individual taxonomy itself, which is the object of the ethnologist's immediate study.