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Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [57] Regarding early Christianity, scholars generally consider Tacitus's reference to be of historical value as an independent Roman source that is in unison with other historical records.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper (during which Jesus gave his final sermon ), and immediately after the kiss of Judas , which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
[209] [210] Christians believe that through Jesus's death and resurrection [211] [212] people are reunited with God and receive new joy and power in this life as well as eternal life. Thus the crucifixion of Jesus along with his resurrection restores access to a vibrant experience of God's presence, love and grace as well as the confidence of ...
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. With the passage in AD 313 of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased ...
Rodney Stark estimates there were fewer than 10,000 Christians in the year 100. Christianity grew to about 200,000 by the year 200, which works out to about 0.36% of the population of the empire, and then to almost 2 million by 250, still making up less than 2% of the empire's overall population. [27]