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Eine Studie zum Christusbild im Koran (1989, ISBN 3-923946-17-1), the German Catholic theologian and professor of religious studies Günther Risse states that Muhammad's distorted understanding of Jesus and the Christian faith, [11]: 34–36 along with the misrepresentation of Christian beliefs about Jesus in the Quran and the hadith, [11]: 34 ...
In 341, Shapur II ordered the persecution of all Christians. [73] [74] In response to their subversive attitude and support of Romans, Shapur II doubled the tax on Christians. Shemon Bar Sabbae informed him that he could not pay the taxes demanded from him and his community. He was martyred and a forty-year-long period of persecution of ...
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
Christians remain the most persecuted religious group in the Middle East, and Christians in Iraq are “close to extinction”. [ 8 ] [ 9 ] [ 10 ] According to estimates by the US State Department , the number of Christians in Iraq has fallen from 1.2 million 2011 to 120,000 in 2024, and the number in Syria from 1.5 million to 300,000, falls ...
In Malaysia, although Islam is the official religion, Christianity is tolerated under Article 3 and Article 11 of the Malaysian constitution. But at some point, the spread of Christianity is a particular sore point for the Muslim majority, the Malaysian government has also persecuted Christian groups who were perceived to be attempting to ...
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. With the passage in AD 313 of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased ...
The persecution of beliefs that are deemed schismatic is one thing; the persecution of beliefs that are deemed heretical or blasphemous is another. Although a public disagreement on secondary matters might be serious enough, frequently, it has only led to religious discrimination .