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Joseph Clifford Fenton (January 16, 1906 - July 7, 1969) was a Catholic priest who promoted conservative theology. He was a professor of fundamental dogmatic theology at the Catholic University of America and editor of the American Ecclesiastical Review (1943–1963). [1]
Fundamental theology, in John Hardon's Modern Catholic Dictionary, is a "branch of theology which establishes the fact that God has made a supernatural revelation and established the Church, founded by Christ, as its divinely authorized custodian and interpreter.".
Matthew L. Becker, "Edmund Schlink on Theological Anthropology, the Law, and the Gospel", Lutheran Quarterly 24 (Summer 2010), 151–82 Eugene M. Skibbe, A Quiet Reformer: An Introduction to Edmund Schlink's Life and Ecumenical Theology, (Minneapolis: Kirk House, 1999)
Christian head covering in the Restored Reformed Church of Doornspijk (Netherlands), consistent with historic Reformed practice (2012).. Reformed fundamentalism (also known as fundamentalist Calvinism) arose in some conservative Presbyterian, Congregationalist, Reformed Anglican, Reformed Baptist, Non-denominational and other Reformed churches, which agree with the motives and aims of broader ...
The Fundamentals: A Testimony To The Truth (generally referred to simply as The Fundamentals) is a set of ninety essays published between 1910 and 1915 by the Testimony Publishing Company of Chicago. It was initially published quarterly in twelve volumes, then republished in 1917 by the Bible Institute of Los Angeles as a four-volume set.
The book was controversial when it was first published because it proposed to entirely re-invent core areas of Christian teaching, such as fundamental theology, Christology, hamartiology, Mariology, biblical theology, natural theology, hermeneutics, theodicy, eschatology and moral theology, instead of simply making cosmetic pastoral reforms within Christianity.
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. [1] In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants [ 2 ] as a reaction to theological liberalism and cultural modernism .
Fundamental articles (articuli fundamentales fidei) was a term employed by early Protestant theologians, who wished to distinguish some essential parts of the Christian faith from non-essential doctrines. There were then a number of reasons for establishing such a distinction.