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The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi [1] (ᖹᐟᒧᐧᒣᑯ, meaning "the people" or "Blackfoot-speaking real people" [a]), is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood ("Many Chiefs"), and two sections of the Peigan or Piikani ("Splotchy Robe") – the ...
The Sihásapa or Blackfoot Sioux are a division of the Lakota people, Titonwan, or Teton. Sihásapa is the Lakota word for "Blackfoot", whereas Siksiká has the same meaning in the Nitsitapi language , and, together with the Kainah and the Piikani forms the Nitsitapi Confederacy .
The Blackfoot people name themselves "Real People" [5] in comparison to anyone that does not possess the ability to communicate with the spirit world like the members of the Blackfoot tribe. Ceremonies include the Sun Dance, called Medicine Lodge by the Blackfoot in English, [6] in which sacrifices would be made to Sun. According to the legend ...
Entering the reservation on U.S. Route 2. The Blackfeet Nation (Blackfoot: Aamsskáápipikani, Pikuni), officially named the Blackfeet Tribe of the Blackfeet Indian Reservation of Montana, [4] is a federally recognized tribe of Siksikaitsitapi people with an Indian reservation in Montana.
Fictional Blackfoot people (2 P) K. Kainai Nation people (23 P) P. Piegan Blackfeet people (2 C, 3 P) S. Siksika Nation people (17 P) Pages in category "Blackfoot people"
In the early 21st century, there are more than 35,000. In the US 2010 census, 105,304 people identified as Piegan Blackfeet, 27,279 of them full-blooded, the remainder self-identified as being of more than one race or, in some cases, with ancestry from more than one tribe, but they primarily identified as Blackfeet. [1]
In Blackfoot mythology, there are legends surrounding the origins of everything because, to them, everything has an origin. Napi is featured in the origin of the wind. [ 1 ] In this legend, Napi finds two bags containing summer and winter.
These different names came at different times in his life as he proved himself a skilled Blackfoot warrior and, later, chief. A year after his father died, his mother remarried a member of the Siksika tribe, Akay-nehka-simi (Many Names), who eventually brought his new wife back to his tribe. Crowfoot followed his new father and mother to the ...