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This list of Scottish Gaelic given names shows Scottish Gaelic given names beside their English language equivalent. In some cases, the equivalent can be a cognate , in other cases it may be an Anglicised spelling derived from the Gaelic name, or in other cases it can be an etymologically unrelated name.
Jamaican Patois (Jamaican Creole English) Limonese Creole; Bocas del Toro Creole (Panamanian Creole English) Jamaican Maroon Creole; Belizean Creole; Miskito Coast Creole (Nicaragua Creole English) Rama Cay Creole; San Andrés–Providencia Creole (Raizal Creole English/Islander Creole English) Eastern Caribbean Northern
The English word creole derives from the French créole, which in turn came from Portuguese crioulo, a diminutive of cria meaning a person raised in one's house.Cria is derived from criar, meaning "to raise or bring up", itself derived from the Latin creare, meaning "to make, bring forth, produce, beget"; which is also the source of the English word "create".
A creole language is a stable natural language developed from a mixture of different languages. Unlike a pidgin, a simplified form that develops as a means of communication between two or more groups, a creole language is a complete language, used in a community and acquired by children as their native language.
A people of diverse origins, the Creoles formed an elite with their own schools, churches, fire company, and social organizations. Many Creoles were the descendants of free blacks at the time of Mobile's capture by American forces, and who retained their freedoms by treaty and treated by the American government as a unique people.
Roy F. Guste – author of ten Louisiana French-Creole cuisine cookbooks; fifth-generation proprietor of New Orleans' famed Antoine's Restaurant, established in 1840; Thomy Lafon (1810–1893) – businessman, philanthropist, and human rights activist; Austin Leslie (1934–2005) – internationally famous New Orleans chef whose work defined ...
This typical figure of Guianan Creole culture represents the bourgeois women of the 18 and 19th centuries, in their Sunday best, dressed in their heads to the feet. [2] This costume was initially not only worn by women. It was a disguise like any other and in no way recalled elegance but indeed in a satirical way, the women of that time.
For example, around 80 free Creoles of color were recruited into the militia that participated in the Battle of Baton Rouge in 1779. [ 25 ] After the United States made the Louisiana Purchase in 1803 and acquired the large territory west of the Mississippi, the Creoles of color in New Orleans volunteered their services and pledged their loyalty ...