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Thiess claimed that on the night of St. Lucia's Day, and usually also on the nights of Pentecost and St. John's Day, he and the other werewolves transformed from their human bodies into wolves. [2] [3] [4] When questioned further on how this occurred, Thiess initially claimed that they did so by putting on wolves' pelts, claiming that he had ...
A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Because this verse follows on Jesus sending the twelve to the Israelites exclusively, the Jews hostile to his kingdom are now implicitly cast as wolves. [ 5 ] When he tells them to be as wise as serpents, this refers back to the Genesis story of Eden, where the serpent is called 'subtle', but the Greek is the same both here and there (at Gen 3: ...
The Book of Genesis was interpreted in Medieval Europe as stating that nature exists solely to support man (Genesis 1:29), who must cultivate it (Genesis 2:15), and that animals are made for his own purposes (Genesis 2:18–20). The wolf is repeatedly mentioned in the scriptures as an enemy of flocks: a metaphor for evil men with a lust for ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056