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Marwari, or Marrubhasha, as it is referred to by Marwaris, is the traditional, historical, language of the Marwari ethnicity. The Marwari language is closely related to the Rajasthani language. The latter evolved from the Old Gujarati (also called Old Western Rajasthani , Gujjar Bhakha or Maru-Gurjar ), language spoken by the people in Gujarat ...
Scheduled caste Population Caste Subgroups Ad Dharmi: 412 Aheria: 5,5666 Badi: 15,833 Bagri, Bagdi: 64,334 Berwa, Bairwa : 1,260,686 Bajgar: 911 Balai: 708,518 ...
Maheshwari, also spelled Maheshvari, is a Hindu caste of India, originally from what is now the state of Rajasthan. [1] Their traditional occupation is that of commerce and as such they form part of the wider Bania occupation-based community that also includes castes such as the Khandelwals , Oswals , Porwals , and Agrawals , Gahois .
Agrawal (anglicisation: Agarwal, Agerwal, Agrawala, Agarwala, Agarwalla, Aggarwal, Agarawal, Agarawala, or Aggrawal) is a Bania caste. [3] The Banias of northern India are a cluster of several communities, of which the Agrawal Banias, Maheshwari Banias, Oswal Banias, Khatri Banias and Porwal Banias are a part.
They belong to Marwari community hailing from Rajasthan. Jhunjhunwalas follow Marwari traditions and are pure vegetarian community. Dialect that can be commonly heard by people belonging to this town is Marwari.They are the worshippers of deity Rani Sati in Jhunjhunu in Rajasthan. [citation needed]
The Birla family belongs to the Maheshwari community of Bania Vaishya traders. [4] They are Marwari since by convention, merchants from Rajasthan are termed Marwari.The family originates from the town of Pilani in the Shekhawati region of North-east Rajasthan.
This is a category of Marwari people, a sub ethnic group of Rajasthani Samaj or the category of people whose mother-tongue is Marwari. Subcategories This category has the following 11 subcategories, out of 11 total.
They have two sub-divisions, the Marwari Salvi and Mewara Salvi, which are further sub-divided into smaller clans. With the decline in there traditional occupation of weaving, they are now mainly a community of landless agricultural labourers. A small number are still involved with weaving, and make thick cotton clothes and turban.