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Stentor's story is the origin of the term "stentorian", meaning loud-voiced, for which he was famous. Aristotle uses the concept in his Politics Book 7, Chapter IV saying, "For who can be the general of such a vast multitude, or who the herald, unless he have the voice of a Stentor?"
"Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction." The word translated as either "deity", "Godhead", or "divinity" in the Greek New Testament is also the Greek word θεότητος ( theotētos ), and the one verse that contains it is ...
In the anaphora (eucharistic prayer), the prayer following the sanctus is said silently by the priest but its ending, the Words of Institution, are intoned in a loud voice. During most ectenias the priest silently recites a prayer up to its last line and then, when the ectenia has concluded, he chants aloud that last line.
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol (Hebrew: בַּת קוֹל baṯ qōl, literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [1]
In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning 'My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
I am writing as a Christian pastor — a Baptist, no less — serving churches for the past 52 years. Of course, I favor Christianity. And in my ministry, I invite persons to consider faith in ...
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...