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The most detailed treatise by Al-Sanusi on the topic of Ijtihad is Iqaz al-wasnan fi 'l-'amal bi'l-hadith wa'l-Qur`an. Quoting Ibn Taymiyya, Al Sanusi emphasizes on the principle of fallibility of the Imams of the madhabs and the obligation to follow the Sunnah. The opinions of the four Imams should only be used for a better understanding of Fiqh.
Methods of derivation are laid out in the books of usul al-fiqh (principles of fiqh), and the types of evidence which are deemed valid for deriving rulings from are many in number. Four of them are agreed upon by the vast majority of jurists. They are: The Quran; Sunnah; Ijma' or consensus; Qiyas or analogy
Maqasid (Arabic: مقاصد, lit. ' goals ' or ' purposes ') or maqāṣid al-sharīʿa (goals or objectives of sharia) is an Islamic legal doctrine.Together with another related classical doctrine, maṣlaḥa (lit.
The analysis of probability forms a large part of the Shiite science of usul al-fiqh, and was developed by Muhammad Baqir Behbahani (1706–1792) and Shaykh Murtada al-Ansari (died 1864). The only primary text on Shi'ite principles of jurisprudence in English is the translation of Muhammad Baqir as-Sadr's Durus fi 'Ilm al-'Usul.
Istiḥsan (استحسان [istiħsaːn]) is an Arabic word derived from the word al-husn (الحسن) which means good which is the opposite meaning of al-qubh (القبح) which means bad. The word istiḥsan is used to express "decorating or improving or considering something good". [1]
Recommended precaution (Arabic: احتياط مستحب, romanized: Ihtiyat Mustahabb) is a fiqh term, prominently used by Shi'a marjas when giving fatwas. Ihtiyat is an action in such a way that includes certain knowledge to original Taklif.
You’re not petty for feeling jealous. Research shows humans experience it before they can crawl. Here’s what jealousy is telling you and five ways to handle it.
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.