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Ramana Maharshi distinguished between kevala nirvikalpa samadhi and sahaja nirvikalpa samādhi: [95] [web 5] [web 6] Sahaja samadhi is a state in which a silent level within the subject is maintained along with (simultaneously with) the full use of the human faculties. [95]
In modern Theravāda, the relation between samatha and vipassanā is a matter of dispute. Meditation-practice was reinvented in the Theravāda tradition in the 18th–20th centuries, based on contemporary readings of the Satipaṭṭhāna sutta, the Visuddhimagga, and other texts, centering on vipassanā and "dry insight" and downplaying ...
Vipassana/Insight meditation is classed as a "deconstructive" form of meditation by Buddhist scholar and scientist Cortland Dahl and coauthors. [25] Psychology researchers differ as to whether an association exists between unpleasant meditation-related experiences and deconstructive meditation types; a recent study noted that their sample size ...
The later commentarial tradition interprets YS 1.17, which describes samprajnata, as meditation with support of an object of meditation, and YS 1.18 as describing asamprajnata samadhi (YS 1.18), meditation without support of an object of meditation, [70] though the term asamprajnata samadhi is not used in the Yoga Sutras.
Book 1, Samadhi Pada, [49] [50] contains 51 sutras. The Yogabhashya states that 'yoga' in the Yoga Sutras has the meaning of 'samadhi'. [f] Samadhi is a state of direct and reliable perception where "the seer" (Purusha, pure consciousness, the Self) abides in itself. Samadhi is the main technique the yogi learns by which to calm the workings of ...
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are bhāvanā ("mental development") [note 1] and jhāna/dhyāna (a state of meditative absorption resulting in a calm and luminous mind). [note 2]
Vipassanā-meditation has gained popularity in the west through the modern Buddhist vipassana movement, modeled after Theravāda Buddhism meditation practices, [48] which employs vipassanā and ānāpāna (anapanasati, mindfulness of breathing) meditation as its primary techniques and places emphasis on the teachings of the Satipaṭṭhāna Sutta.
According to Chaicen, "Samadhi with general examination and specific in-depth investigation means getting rid of the not virtuous dharmas, such as greedy desire and hatred, to stay in joy and pleasure caused by nonarising, and to enter the first meditation and fully dwell in it." [23]