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English: This manuscript contains commentaries on the Mishnah by Maimonides: on Seder Moed (from the middle of tractate Eruvin), and on Seder Nashim.The manuscript shows hand-written corrections and emendations by Maimonides himself, as well as notes added in the margins by his son, Abraham he-Hasid, and by David ha-Nagid II and others.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The present manuscript is a clear example of this tradition, as it consists of a fragmentary 14th-century copy of an 11th-century commentary on Hippocrates' Fuṣul (Sayings) by the Persian physician Ibn Abī Ṣādiq al-Nīsābūrī. The Arabic translations of Hippocrates' aphorisms are underlined in red ink, while a remnant of the text ...
Biblical software or Bible software is a group of computer applications designed to read, study and in some cases discuss biblical texts and concepts. Biblical software programs are similar to e-book readers in that they include digitally formatted books, may be used to display a wide variety of inspirational books and Bibles, and can be used on portable computers.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Bernhard Lauardus Duhm (October 10, 1847 – November 1, 1928) was a German Lutheran theologian, born in Bingum, today part of Leer, East Frisia. He was a member of the history of religions school . Early life and education
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The commentary begins with a short opening, in which the author praises the value of interpreting the verses of the Qurʼan and argues that Qurʼanic exegesis is at the head of all sciences. The author then gives the name of his work, before launching into the explanation of al-Fatihah ("the opening"), the first chapter of the Qurʼan. [4]