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Three wise monkeys variation : "Hear, speak, see only good" The opposite version of the three wise monkeys can also be found. In this case, one monkey holds its hands to its eyes to focus vision, the second monkey holds its hands to its mouth like a bullhorn, and the third monkey cups its hands around its ears to improve hearing.
Many of the Hindi and Urdu equivalents have originated from Sanskrit; see List of English words of Sanskrit origin. Many loanwords are of Persian origin; see List of English words of Persian origin, with some of the latter being in turn of Arabic or Turkic origin. In some cases words have entered the English language by multiple routes ...
Google Dictionary is an online dictionary service of Google that can be accessed with the "define" operator and other similar phrases [note 1] in Google Search. [2] It is also available in Google Translate and as a Google Chrome extension. The dictionary content is licensed from Oxford University Press's Oxford Languages. [3]
Pranāma (Sanskrit: प्रणाम; IAST: praṇāma; meaning: "obeisance, prostration or bowing forward") is a form of respectful or reverential salutation (or reverential bowing) before something or another person – usually one's elders, spouse or teachers – as well as anyone deeply respected such as a deity, found in Indian culture and Hindu, Buddhist, Jain and Sikh traditions.
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See a pin and pick it up, all the day you will have good luck; See a pin and let it lay, bad luck you will have all day; See no evil, hear no evil, speak no evil; Seeing is believing; Seek and ye shall find; Set a thief to catch a thief; Shiny are the distant hills; Shrouds have no pockets (Speech is silver but) Silence is golden
The epic states that "Vain are the ears which do not hear the glory of Rama who is Vishnu, vain are the eyes which do not see the dark-hued Lord, the great God, the Mayavan Vishnu, vain is the tongue that will not praise him who triumphed over the deceit of the foolish schemer Kamsa , vain is the tongue which does not say ‘Narayana’".
Gyanendriya is the organ of perception, the faculty of perceiving through the senses. The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2]