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5Rhythms [1] is a movement meditation practice devised by Gabrielle Roth in the late 1970s. [2] It draws from indigenous and world traditions using tenets of shamanistic, ecstatic, mystical and eastern philosophy. It also draws from Gestalt therapy, the human potential movement and transpersonal psychology.
Meditation music is music performed to aid in the practice of meditation.It can have a specific religious content, but also more recently has been associated with modern composers who use meditation techniques in their process of composition, or who compose such music with no particular religious group as a focus.
Soul's Secret Door (Poetry) by Paramananda, Vedanta Centre Publishers; Spiritual Healing by Para ananda, Vedanta Centre Publishers; Sri Ramakrishna and His Disciples by Sister Devamata La Crescenta, CA: Ananda-Ashram, 1928; Swami Paramananda and His Work Volumes I and II, by Sister Devamata, Ananda Ashrama
Inspirational Quotes About Success "Life is 10% what happens to you and 90% how you react to it." — Charles R. Swindoll “Change your thoughts, and you change your world.”—
To Vivekananda, meditation was a bridge that connected human soul to the God, the Supreme. [24] He defined Dhyana meditation as— [ 25 ] When the mind has been trained to remain fixed on a certain internal or external location, there comes to it the power of flowing in an unbroken current, as it were, towards that point.
Portal:Classical music/Quotes/13 And when they encounter works of art which show that using new media can lead to new experiences and to new consciousness, and expand our senses, our perception, our intelligence, our sensibility, then they will become interested in this music.
Shamanic music is ritualistic music used in religious and spiritual ceremonies associated with the practice of shamanism. Shamanic music makes use of various means of producing music, with an emphasis on voice and rhythm. It can vary based on cultural, geographic, and religious influences.
Meditation in early Jain literature is a form of austerity and ascetic practice, while in the late medieval era the practice adopted ideas from other Indian traditions. According to Paul Dundas, this lack of meditative practices in early Jain texts may be because substantial portions of ancient Jain texts were lost. [17]