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The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
Knitted arba kanfot with worn tzitzit (2 of 4), Basel, 1930s, in the collection of the Jewish Museum of Switzerland. The tassel (tzitzit) on each corner is made of four strands, [18] which must be made with intent. [19] These strands are then threaded and hang down, appearing to be eight.
The tallit is a Jewish prayer shawl worn while reciting morning prayers as well as in the synagogue on Shabbat and holidays. In Yemen, the wearing of such garments was not unique to prayer time alone but was worn the entire day. [12] In many Ashkenazi communities, a tallit is worn only after marriage.
Prayer shawl may refer to: Tallit, in Judaism; A mantilla in Roman Catholic Christianity. A prayer cloth found among some Pentecostal Christians.
Prayer shawls, or shawls in which the crafter meditates or says prayers of their faith while knitting with the intent on comforting the recipient, are donated to those experiencing loss or stress. Many knitters today knit and donate "chemo caps," soft caps for cancer patients who lose their hair during chemotherapy .
Yasser Arafat wearing his iconic fishnet pattern keffiyeh in 2001. Prior to the 1930s, Arab villagers and peasants wore the white keffiyeh and agal (rope) while city residents and the educated elite wore the Ottoman tarbush (fez). [13] During the 1936–1939 Arab revolt in Palestine, Arab rebel commanders ordered all Arabs to don the keffiyeh.