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The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
The Roman Catholic devotion and venerated image under this Christological title refers to the unlimited merciful love of God towards all people. [32] [33] There are a number of elements of this devotion, among which are: the devotional Divine Mercy image, the Chaplet of the Divine Mercy, and the observance of Divine Mercy Sunday.
Other devotions include the Divine Mercy based on the visions of Faustina Kowalska [33] such as the Divine Mercy Sunday, the Chaplet of Divine Mercy and the Divine Mercy image. [34] The First Thursdays Devotion based on the visions of Alexandrina of Balazar, and the Chaplet of the Holy Wounds revealed to Marie Martha Chambon.
As an Anglican devotion, the Divine Mercy Society of the Anglican Church states that the chaplet can also be recited on Anglican prayer beads. [5] The chaplet may also be said without beads, usually by counting prayers on the fingertips, [2] and may be accompanied by the veneration of the Divine Mercy image. [6] [7]
The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
The Virgin of Mercy is a subject in Christian art, showing a group of people sheltering for protection under the outspread cloak, or pallium, of the Virgin Mary.It was especially popular in Italy from the 13th to 16th centuries, often as a specialised form of votive portrait; it is also found in other countries and later art, especially Spain and Latin America.
An image of "The Divine Mercy" was enshrined in one of the small chapels where the members of the community prayed daily a perpetual novena to the Divine Mercy. Pilgrims began to arrive the very next spring to celebrate the Feast of The Divine Mercy (the Sunday after Easter). By the end of World War II in 1945, pilgrims in growing numbers came ...