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Kuru II, a king of Puru dynasty after whom the dynasty was named 'Kuruvansha' or 'Kaurava'. After his name, the district in Haryana was called as Kurukshetra. This battlefield before the birth of Bhishma, Shantanu and Pratipa was the Yagnabhumi (sacred place or sacrificial place or capital city of Kuru Kingdom) of this King in Dvapara Yuga. By ...
a: Shantanu was a king of the Kuru dynasty or kingdom, and was some generations removed from any ancestor called Kuru. His marriage to Ganga preceded his marriage to Satyavati. b: Pandu and Dhritarashtra were fathered by Vyasa in the niyoga tradition after Vichitravirya's death. Dhritarashtra, Pandu and Vidura were the sons of Vyasa with Ambika ...
a: Shantanu was a king of the Kuru dynasty or kingdom, and was some generations removed from any ancestor called Kuru. His marriage to Ganga preceded his marriage to Satyavati. b: Pandu and Dhritarashtra were fathered by Vyasa in the niyoga tradition after Vichitravirya's death. Dhritarashtra, Pandu and Vidura were the sons of Vyasa with Ambika ...
Kuru was a Vedic Indo-Aryan tribal union in northern Iron Age India of the Bharata and Puru tribes.The Kuru kingdom appeared in the Middle Vedic period [2] [4] (c. 1200 – c. 900 BCE), encompassing parts of the modern-day states of Haryana, Delhi, and some North parts of Western Uttar Pradesh.
Puru (Sanskrit: पूरु, romanized: Pūru) is a legendary king in Hinduism. He is the youngest son of King Yayati and Sharmishtha , [ 1 ] and one of ancestors of the Pandavas and the Kauravas .
In his previous birth, there was a powerful king of the Ikshvaku dynasty named Mahabhisha. He possessed many virtuous qualities, and after performing a thousand Ashvamedha Yagnas and a hundred Rajasuya Yagnas (to qualify as emperor), he had attained heaven after his death.
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
To celebrate his victory he conducted an Ashvamedha with his horse, Dadhrikā. Dadhrikā is extolled in RV 4.38-40, and in these hymns, Dadhrikā is stated to have become a divine being, the sacrificial horse of the Ashvamedha, and a symbol of Puru and Indo-Aryan dominance. Trasadasyu's son was Tṛkṣi. [8]