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The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
In Galilee, Jesus returns to Cana, [21] where a certain nobleman or royal official (Greek: τις βασιλικὸς, tis basilikos) from Capernaum, 38 kilometres (24 mi) away, [22] asks him to heal his sick son.
The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54. Some modern commentators [4] treat them as the same event. However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate ...
John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a distance. Jesus healing in the land of Gennesaret appears in Matthew 14:34–36 and Mark 6:53–56. As Jesus passes through Gennesaret all those who touch his cloak are healed.
Healing the centurion's servant; Healing the deaf mute of Decapolis; Healing the ear of a servant; Healing the man blind from birth; Healing the man with a withered hand; Healing the mother of Peter's wife; Healing the paralytic at Bethesda; Healing the paralytic at Capernaum; Healing the royal official's son; Healing the two blind men in ...
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The prodigal son's father had several servants (Luke 15v26) The royal official's servants came to tell him his son was alive (John 4v51). In multiple places, Jesus is called God's servant, Israel is called God's servant, and King David is called God's servant. All 'pais'.
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