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The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
Prehistoric religion is the religious practice of prehistoric cultures. Prehistory, the period before written records, makes up the bulk of human experience; over 99% of human experience occurred during the Paleolithic period alone.
Paleolithic religions are a set of spiritual beliefs and practices that are theorized to have appeared during the Paleolithic time period. Paleoanthropologists Andre Leroi-Gourhan and Annette Michelson believe unmistakably religious behavior emerged by the Upper Paleolithic, before 30,000 years ago at the latest, [1] but behavioral patterns such as burial rites [2] that one might characterize ...
Exponents of the universalist, anti-racist approach believe that the deities of Germanic Europe can call anyone to their worship, regardless of ethnic background. [215] This group rejects the folkish emphasis on race, believing that even if unintended, it can lead to the adoption of racist attitudes toward those of non-northern European ...
Norse religious worship is the traditional religious rituals practiced by Norse pagans in Scandinavia in pre-Christian times. Norse religion was a folk religion (as opposed to an organized religion), and its main purpose was the survival and regeneration of society. Therefore, the faith was decentralized and tied to the village and the family ...
According to the 2015 Religious Belief and National Belonging in Central and Eastern Europe survey by the Pew Research Center, 57.9% of the Central and Eastern Europeans identified as Orthodox Christians, [22] and according to a 2018 study by the Pew Research Center, 71.0% of Western Europeans identified as Christians, 24.0% identified as ...
Ancestor veneration may have played a part in the private religious practices of Norse people in their farmsteads and villages; [128] [129] in the 10th century, Norwegian pagans attempted to encourage the Christian king Haakon to take part in an offering to the gods by inviting him to drink a toast to the ancestors alongside several named deities.
The word religion as used in the 21st century does not have an obvious pre-colonial translation into non-European languages. The anthropologist Daniel Dubuisson writes that "what the West and the history of religions in its wake have objectified under the name 'religion' is ... something quite unique, which could be appropriate only to itself ...