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Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
The second column contains a word-by-word translation and grammatical analysis, parsing each of the words to show their inflection and part of speech. Indeed, while there are a number of translations of the Gita with a word-for-word rendering, there are not many that provide a full parsing like this for the student of Sanskrit.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned. [4] As Krishna says to Arjuna in the final chapter of the Bhagavad Gita, Verse 18.66, "Setting aside all meritorious deeds , just surrender completely to My will (with firm faith and loving contemplation). I shall liberate you from all sins.
The hamsa (हंस, in Sanskrit and often written hansa) is a swan, often considered to be the mute swan (Cygnus olor). [citation needed] It is used in Indian culture as a symbol and a decorative element. The term 'gītā' (literally "song" in Sanskrit; Devanagari: गीता). The swan is metaphorical representation of one's discriminative ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
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This status is not given to any other god other than Vishnu in the Vedas. [4] In this hymn, Narayana is described to be the one with a thousand heads, the one who watches and illuminates all. [5] The deity is stated to pervade all of existence, be indestructible and eternal, the heart of all things, and the one who does good to all.