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The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
Brown, John. The English Puritans: The Rise and Fall of the Puritan Movement. Christian Heritage. ISBN 1-8579-219-17; Coffey, John and Paul C. H. Lim (2008). The Cambridge Companion to Puritanism, Cambridge University Press, ISBN 978-0-521-86088-8; Emerson, Everett. (1968) English Puritanism from John Hooper to John Milton. Gardiner, Samuel ...
In 1625, shortly before the opening of the new parliament, Charles was married by proxy to Princess Henrietta Maria of France, the Catholic daughter of King Henri IV.In diplomatic terms this implied alliance with France in preparation for war against Spain, but Puritan MPs openly claimed that Charles was preparing to restrict the recusancy laws and even to grant Catholic Emancipation.
Pilgrims Going to Church, a 1867 depiction of Puritans in the New England colonies, by George Henry Boughton.. The Congregational tradition was brought to America in the 1620s and 1630s by the Puritans—a Calvinistic group within the Church of England that desired to purify it of any remaining teachings and practices of the Roman Catholic Church. [6]
It began in the colonial era in the revivals of the First Great Awakening and the Second Great Awakening in 1830–50. Balmer explains that: Evangelicalism itself, I believe, is quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism.
A second Puritan development under Grindal was the rise of the Puritan prophesying, modelled on the Zurich Prophezei (Puritans learned of the practice through the congregation of refugees from Zurich established in London), where ministers met weekly to discuss "profitable questions".