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[4] [5] To some Hindus, the word Bhagavan is an abstract, genderless concept of God. In Buddhism's Pali and Sanskrit scriptures, the term is used to denote Gautama Buddha, referring him as Bhagavā or Bhagavān (translated with the phrase "Lord" or "The Blessed One"). [6] [7] The term Bhagavan is also found in Theravada, Mahayana and Tantra ...
Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself").
Similarly, the jiva is qualitatively similar to God, but does not share God's qualities to an infinite extent, as would God himself. [12] Another conception of difference-in-nondifference is that jivas partake in the consciousness and bliss aspect of God, but not the being aspect. Thus, jivas are ontologically distinct from the absolute body of ...
[1] [2] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [1] In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. [2] [3] [4] In Shaivism, Ishvara is an epithet of Shiva.
The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
Pure Consciousness, Divine and Eternal, is the substratum that sustains and illumines the entire panorama of the ever-changing plurality.” [5] and Prabhupada explains that the Lord is everywhere present by His personal representation, the diffusion of His different energies because of which creation takes place and therefore all things rests ...
He is represented as being the source of all prosperity, swift in his thoughts and titled a seer, priest, and lord of speech. [ 7 ] According to some parts of the Rigveda , Vishvakarma was the personification of ultimate reality, the abstract creative power inherent in deities, living and non-living being in this universe. [ 8 ]