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Myths of the Navajo, Apache, and Pueblo peoples tell how the first human beings emerged from an underworld to the Earth. According to the Hopi Pueblo people, the first beings were the Sun, two goddesses known as Hard Being Woman (Huruing Wuhti) [32] and Spider Woman. [32] [33] It was the goddesses who created living creatures and human beings.
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack.
A mythical underworld plain in Irish mythology, achievable only through death or glory. Meaning 'plains of joy', Mag Mell was a hedonistic and pleasurable paradise, usually associated with the sea. Rocabarraigh: A phantom island in Scottish Gaelic mythology. Tech Duinn: A mythological island to the west of Ireland where souls go after death ...
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
Nanabozho is a shapeshifter who is both zoomorphic as well as anthropomorphic, meaning that Nanabozho can take the shape of animals or humans in storytelling. [5] Thus Nanabush takes many different forms in storytelling, often changing depending on the tribe.
Raven stories exist in nearly all of the First Nations throughout the region but are most prominent in the tales of the Haida, Tsimshian, Tlingit and Tahltan people. Raven and eagle are known by many different names by many different peoples and are important figures among written and verbal stories.
Books about mythology.Folklorist Alan Dundes defines myth as a sacred narrative that explains how the world and humanity evolved into their present form. Dundes classified a sacred narrative as "a story that serves to define the fundamental worldview of a culture by explaining aspects of the natural world and delineating the psychological and social practices and ideals of a society"
First Nation's oral histories and traditional knowledge, combined with new methodologies and technologies —used by archaeologists, linguists, and other researchers—produce new—and sometimes conflicting—evidence. Many First Nations myths refer to the habitation of North America from time immemorial.