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The term second-generation immigrant attracts criticism due to it being an oxymoron. Namely, critics say, a "second-generation immigrant" is not an immigrant, since being "second-generation" means that the person is born in the country and the person's parents are the immigrants in question. Generation labeling immigrants is further complicated ...
In that decade, the suburbs came to house a majority of the Chicago area's immigrants, moving from 47% to 56% of the total. [ 18 ] In 2016, the population of Hispanics exceeded that of Blacks to become Chicago's largest minority group with non-Hispanic Whites representing 32.6% of the population, Hispanics at 29.7% of the population, and Blacks ...
The Great Migration, along with immigrants from southern and eastern Europe as well as their descendants, rapidly turned the city into the country's fourth-largest. By the start of the Great Depression in 1929, the city's African-American population had increased to 120,000. In 1900–01, Chicago had a total population of 1,754,473. [45]
Jus soli is the predominant rule in the Americas; explanations for this geographical phenomenon include: the establishment of lenient laws by past European colonial powers to entice immigrants from the Old World and displace native populations in the New World, along with the emergence of successful wars of independence movements that widened ...
Now the third generation of Gaunas is working at Libman, including Baltazar's cousin, Saul Sanchez. But where past generations of Gaunas have worked in the factory, Sanchez, 23, has moved from the ...
Meanwhile, the U.S. population increased by only 7.6%. In 2000, the Indian-born population in the U.S. was 1.007 million. In 2006, of the 1,266,264 legal immigrants to the United States, 58,072 were from India. Between 2000 and 2006, 421,006 Indian immigrants were admitted to the U.S., up from 352,278 during the 1990–1999 period. [94]
The numbers of new arrivals peaked in 1907 with as many as 30,000 Japanese immigrants counted (economic and living conditions were particularly bad in Japan at this point as a result of the Russo-Japanese War of 1904–5). [6]: 25 Japanese immigrants who moved to mainland U.S. settled on the West Coast primarily in California. [5]
Swedish Chicago: The Shaping of an Immigrant Community, 1880-1920. Ithaca: Cornell University Press. ISBN 978-1-60909-246-7. OCLC 1129197373. Gustafson, David M. (2008). D.L. Moody and Swedes: shaping evangelical identity among Swedish mission friends, 1867-1899 (PDF). Linköping University, Department of culture and communication.