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Zechariah 13 is the thirteenth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
The "burden" in Zechariah 12:1 stands against Israel. [18] Katrina Larkin argues that there is a unity across these six chapters established by a series of short "linking passages" at 9:9-10, 10:1-2, 11:1-3, 11:17 and 13:7-9".
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [5] The Jews having sent to inquire concerning the set fasts, Zechariah 7:1-3, Zechariah reproves the hypocrisy of their fasts, Zechariah 7:4-7, and they are exhorted by repentance to remove the cause of their calamity, Zechariah 7:8-14. [6]
The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. [2] The Book of Ezra names Zechariah as the son of Iddo, [3] but it is likely that Berechiah was Zechariah's father, and Iddo was his grandfather. [4] The Targum of Lam 2:20 names this Zechariah son of Iddo and It reads that he was stoned as Matthew 23:35 reads.
Zechariah is then understood as representing the last of the martyrs recorded in the Masoretic Text (since the Hebrew sequence of books ends with 2 Chronicles). [3] Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4]
As soon as Zechariah had written on a writing table: "His name is John", he regained the power of speech, and blessed "the Lord God of Israel" with a prophecy known as the Benedictus or "Song of Zechariah" (Luke 1:57–79). Domenico Ghirlandaio's fresco Zechariah Writes Down the Name of His Son (1490, fresco in the Tornabuoni Chapel, Florence)
This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the eschatological future'. [6] It is written almost entirely in third-person prophetic discourse, with seven references to "that day". [7]