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The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37-41), [ 2 ] the central theme of the work is " wisdom " itself ...
The Book of Proverbs (Hebrew: מִשְלֵי, Mišlê; Greek: Παροιμίαι; Latin: Liber Proverbiorum, "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and the Christian Old Testament traditionally ascribed to King Solomon and his students. [1]
[25] [26] The ending of the story, noting the wisdom of Solomon, is considered to be a Deuteronomistic addition to the text. [1] [27] Some scholars consider the story an originally independent unit, integrated into its present context by an editor. [28] [29] Solomon's name is not mentioned in the story and he is simply called "the king ...
The passage seems to be the one direct address to a king in the Book of Proverbs – something that was the norm in wisdom literature of the ancient world. [7] Solomon had numerous wives and concubines. Solomon's mother was Bathsheba, which may mean she is the author of the "inspired utterance" of this section of Proverbs. Many commentators ...
The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m). [3] Adjectival ḥakham "wise" is used as a honorific, as in Talmid Chakham (lit. "student of a sage") for a Torah scholar, or Hakham Bashi for a Chief Rabbi.
The Prayer of Solomon is a prayer by King Solomon described in 1 Kings 8:22-53 and 2 Chronicles 6:12-42. This prayer is said to have occurred at the dedication of the temple of Solomon , which also became known as the First Temple.
The Psalms of Solomon is a group of eighteen psalms, religious songs or poems, written in the first or second century BC.They are classed as Biblical apocrypha or as Old Testament pseudepigrapha; they appear in various copies of the Septuagint and the Peshitta, but were not admitted into later scriptural Biblical canons or generally included in printed Bibles after the arrival of the printing ...
The Magical Treatise of Solomon served as a bridge between the magical practices of the late antiquity and Middle Ages and the later European grimoires of the Renaissance, the most widely known being the Key of Solomon. [11] Early copies of the Magical Treatise were appended to or incorporated elements of the Roman-era Testament of Solomon.