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According to Saint Jerome, the concept of guardian angels is in the "mind of the Church". He stated: how great the dignity of the soul, since each one has from his birth an angel commissioned to guard it. [3] The first Christian theologian to outline a specific scheme for guardian angels was Honorius of Autun in the 12th century. He said that ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The Book of Psalms says "For He Will give His Angels Charge over you, to keep you in all your ways" (Psalms 91:11). Different parts of the Bible deal with angels to different degrees. On numerous locations the Bible introduces the idea of a Heavenly host or "host of heaven", and the related divine epithet "Lord of Hosts". While sometimes ...
In the Bible angels are anthropomorphized intermediaries between God and humanity. [50] Few angels appear to be impersonal forces of the divine will, while others have individual names and personalities. [51] In the formative stage, the Christian concept of an angel characterized the angel as a 'messenger' of God.
Alongside the archangel Michael, Gabriel is described as the guardian angel of the people of Israel, defending it against the angels of the other peoples. In the New Testament, the Gospel of Luke relates the Annunciation , in which the angel Gabriel appears to Zechariah foretelling the birth of John the Baptist with the angel Gabriel ...
Shamsiel, once a guardian of Eden as stated in the Zohar, served as one of the two chief aides to the archangel Uriel (the other aide being Hasdiel) when Uriel bore his standard into battle, and is the head of 365 legions of angels and also crowns prayers, accompanying them to the 5th heaven. In Jubilees, he is referred to as one of the Watchers.
Barachiel's responsibilities are as varied as the blessings for which the archangel is named. Barachiel is also the chief of the guardian angels and it is written that Barachiel may be prayed to for all the benefits which the guardian angel is thought to confer if one is not praying to the guardian angel directly, but as an intercession.
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]