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Tengri is considered to be the chief god who created all things. In addition to this celestial god, they also had minor divinities (Alps) that served the purposes of Tengri. [26] As Gök Tanrı, he was the father of the sun and moon and also Umay, Erlik, and sometimes Ülgen.
Another god is Natigai, who was the god of pregnancy, children, livestock, wives, and health. [94] The highest group in the pantheon consisted of 99 tngri (55 of them benevolent or "white" and 44 terrifying or "black"); 77 "earth-spirits"; and others. The tngri were called upon only by leaders and great shamans and were common to all the clans ...
Ot is the goddess of marriage. Tung-ak is the patron god of tribal chiefs and the ruler of the lesser spirits of Mongol mythology; Erlik Khan is the King of the Underworld. Daichi Tengri is the red god of war to whom enemy soldiers were sometimes sacrificed during battle campaigns.
In Mongolian shamanism, tngri constitute the highest class; [2] they are attested already in the oldest written source in Mongolian, The Secret History of the Mongols. [3] The highest deity, Tngri, is the "supreme god of heaven" and is derived from Tengri, the primary chief deity in the religion of the early Turkic and Mongolic peoples, and also goes by Möngke Tngri ("Eternal Heaven") or ...
Étaín, Irish Sun goddess; Grannus, god associated with spas, healing thermal and mineral springs, and the Sun; Lugh, Sun god as well as a writing and warrior god; Macha, "Sun of the womanfolk" and occasionally considered synonymous with Grian; Olwen, female figure often constructed as originally the Welsh Sun goddess
The Mongol cosmological system is mainly based on the positions, relationships and movements of the sun, the moon, the five major planets in the solar system and the various constellations in the sky. This system of belief is centered around local wild fauna and oral transmission, with few written sources.
The Mongols were forced to end the siege when their forces were depleted by the Bubonic plague. Before withdrawing the commander, Jani Beg, ordered the corpses catapulted over the city walls.
However, under Genghis's successor Ögedei, several building projects were undertaken in the Mongol capital of Karakorum. Along with palaces, Ogedei built houses of worship for the Buddhist, Muslim, Christian, and Taoist followers. The dominant religions at that time were Tengrism and Buddhism, although Ögedei's wife was a Christian. [4]