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The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2] The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ.
The mortalist view of the intermediate state requires an alternative view of the Acts 2:27 and Acts 2:31, taking a view of the New Testament use of Hell as equivalent to use of Hades in the Septuagint and therefore to Sheol in the Old Testament. [33] William Tyndale and Martin Bucer of Strassburg argued that Hades in Acts 2 was merely a ...
Articles relating to Limbo, an afterlife condition of those who die in original sin without being assigned to the Hell of the Damned.Medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into four distinct parts: Hell of the Damned, Purgatory, Limbo of the Fathers or Patriarchs, and Limbo of the Infants.
For the modern narrow sense the term infernum damnatorum (hell of the damned) was used, as in question 69, article 7 of the Supplement of the Summa Theologica of Thomas Aquinas, which distinguishes five states or abodes of the dead: paradise, hell of the damned, limbo of children, purgatory, and limbo of the Fathers: "The soul separated from ...
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
A more comprehensive Orthodox definition is often given as "the theological opinion of one or many of the holy fathers of the undivided Church." [7] "The content of the theologumena," according to Bulgarian theologian Stefan Tsankov, "is probable truth." In Tsankov's words, "the number of the fathers who accept a given viewpoint of this nature ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
From about 1300, the term Limbo of Infants appeared, developed in parallel to the Limbo of the Fathers (the temporal abode of the Fathers in Hades awaiting the advent of Christ) but was thought to be eternal. In contrast to the Hell of the Damned, the Limbo was thought as a place where souls enjoyed natural happiness and suffered no punishments ...