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The New King James Version divides this chapter into three sections: John 17:1–5: Jesus Prays for Himself; John 17:6–19: Jesus Prays for His Disciples; John 17:20–26: Jesus Prays for All Believers. [4] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [5]
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
Latin version, Ut ūnum sint, Speyer Cathedral " That they all may be one " ( Greek : ἵνα πάντες ἓν ὦσιν , ina pantes hen ōsin , Latin : Ut ūnum sint ) is a phrase derived from a verse in the Farewell Discourse in the Gospel of John ( 17:21 ) which says:
In John 17:12, Jesus, in reference to Judas Iscariot, says that of all his disciples, none has been lost except the "son of perdition".. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the opening of the first six of the seven seals ...
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Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
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