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A Roman wall painting showing the Egyptian goddess Isis (seated right) welcoming the Greek heroine Io to Egypt. Interpretatio graeca (Latin for 'Greek translation'), or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods.
names containing El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. names containing Yah, a shortened form of Yahweh. names referring to Levantine deities (especially the storm god, Hadad) by the epithet Baal, meaning lord.
The etymology of the name Ares is traditionally connected with the Greek word ἀρή (arē), the Ionic form of the Doric ἀρά (ara), "bane, ruin, curse, imprecation". [1] Walter Burkert notes that "Ares is apparently an ancient abstract noun meaning throng of battle, war." [2] R. S. P. Beekes has suggested a Pre-Greek origin of the name. [3]
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The planet Mars is named after the Roman god of war Mars. In Babylonian astronomy, the planet was named after Nergal, their deity of fire, war, and destruction, most likely due to the planet's reddish appearance. [2] Whether the Greeks equated Nergal with their god of war, Ares, or whether both drew from a more ancient association is unclear. [3]
In some myths, she is identified as the mother of the war god Enyalius as well, [6] and in these myths, Ares is indicated as the father, however, the masculine name Enyalius or Enyalios also may be used as a title for Ares. [7] As goddess of war, Enyo is responsible for orchestrating the destruction of cities, often accompanying Ares into ...
In time, Paeon (more usually spelled Paean) became an epithet of Apollo, in his capacity as a god capable of bringing disease and therefore propitiated as a god of healing. [12] Later, Paeon becomes an epithet of Asclepius, the healer-god. [13] Later, perhaps due to his identification with Apollo, Helios was also invoked as "Paion." [1] [14]
The Borghese Ares, often identified as a copy of the Ares of Alcamenes. Pausanias states that the temple contained: two images of Aphrodite, one of Ares made by Alcamenes, and one of Athena made by a Parian of the name of Locrus. There is also an image of Enyo, made by the sons of Praxiteles.