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The Chinese room argument is primarily an argument in the philosophy of mind, and both major computer scientists and artificial intelligence researchers consider it irrelevant to their fields. [5] However, several concepts developed by computer scientists are essential to understanding the argument, including symbol processing , Turing machines ...
The point illustrated by the Chinese room was not that the system did not constitute any form of consciousness, according to Searle, but that "[the man in the Chinese room] does not understand Chinese at all, because the syntax of the program is not sufficient for the understanding of the semantics of a language, whether conscious or unconscious."
As Harnad describes that the symbol grounding problem is exemplified in John R. Searle's Chinese Room argument, [3] the definition of "formal" in relation to formal symbols relative to a formal symbol system may be interpreted from John R. Searle's 1980 article "Minds, brains, and programs", whereby the Chinese Room argument is described in ...
The Chinese room argument by John Searle [22] is a direct attack on the claim that thought can be represented as a set of functions. The thought experiment asserts that it is possible to mimic intelligent action without any interpretation or understanding through the use of a purely functional system.
[48] [49] Douglas Hofstadter and Daniel Dennett in their book The Mind's I criticize Searle's view of AI, particularly the Chinese room argument. [ 50 ] Stevan Harnad argues that Searle's "Strong AI" is really just another name for functionalism and computationalism , and that these positions are the real targets of his critique. [ 51 ]
This claim implies both that human thinking is a kind of symbol manipulation (because a symbol system is necessary for intelligence) and that machines can be intelligent (because a symbol system is sufficient for intelligence).
The Chinese room scenario analyzed by John Searle, [8] is a similar thought experiment in philosophy of mind that relates to artificial intelligence. Instead of people who each model a single neuron of the brain, in the Chinese room, clerks who do not speak Chinese accept notes in Chinese and return an answer in Chinese according to a set of ...
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