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Collective identity or group identity is a shared sense of belonging to a group. This concept appears within a few social science fields. This concept appears within a few social science fields. National identity is a simple example, though myriad groups exist which share a sense of identity.
Identity formation, also called identity development or identity construction, is a complex process in which humans develop a clear and unique view of themselves and of their identity. Self-concept , personality development , and values are all closely related to identity formation.
In metaphysics, identity (from Latin: identitas, "sameness") is the relation each thing bears only to itself. [1] [2] The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person ...
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McMillan & Chavis define a sense of community as "a feeling that members have of belonging, a feeling that members matter to one another and to the group, and a shared faith that members' needs will be met through their commitment to be together." [5] J.R. Gusfield identified two dimensions of community: territorial and relational. [6]
Cultural identity refers to a person's sense of belonging to a particular culture or group. This process involves learning about and accepting traditions, heritage, language, religion, ancestry, aesthetics, thinking patterns, and social structures of a culture. Normally, people internalize the beliefs, values, norms, and social practices of ...
In the Name of Identity: Violence and the Need to Belong (French: Les Identités Meurtrières) is a 1998 book by Amin Maalouf, in which he discusses the identity crisis that Arabs have experienced since the establishment of continuous relationships with the west, adding his personal dimension as a Lebanese Christian.
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...