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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [1]
The King James Version and other Reformation-era Bibles are translated from the Textus Receptus, a Greek text created by Erasmus and based on various manuscripts of the Byzantine type. In 1721, Richard Bentley outlined a project to create a revised Greek text based on the Codex Alexandrinus . [ 2 ]
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Like the first two Beatitudes this one seems to be similar to one in Luke, in this case with Luke 6:21. Luke only has the blessed hunger, Gundry feels the author of Matthew added thirst to match Isaiah 49:10. [2] Schweizer feels that the addition of thirst is a minor one, but the addition of the word righteousness is a major one.
In the King James Version of the Bible the text reads: But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. The New International Version translates the passage as: But go and learn what this means: 'I desire mercy, not sacrifice.'