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Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481-82. The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of ...
Monument of Jesus and the Twelve Apostles in Domus Galilaeae, Israel. Each of the four listings of apostles in the New Testament [26] indicate that all the apostles were men. According to Christian tradition they were all Jews. [27] [28] The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel ...
The different gospels have different lists of the names of the disciples, but one fact they are agreed upon is that there were twelve. This could be evidence for the historicity of their being twelve original followers of Jesus. [5] The number twelve also had deep social and religious significance.
Thomas the Apostle (Greek: Θωμᾶς, romanized: Thōmâs; Classical Syriac: ܬܐܘܡܐ, romanized: Tʾōmā, meaning 'the Twin'), [a] also known as Didymus (Greek: Δίδυμος, romanized: Dídymos 'twin'), was one of the Twelve Apostles of Jesus according to the New Testament.
Retrieved from "https://en.wikipedia.org/w/index.php?title=12_Disciples&oldid=1139792473"This page was last edited on 16 February 2023, at 22:50
Philip the Apostle (Greek: Φίλιππος; Aramaic: ܦܝܠܝܦܘܣ; Coptic: ⲫⲓⲗⲓⲡⲡⲟⲥ, Philippos) was one of the Twelve Apostles of Jesus according to the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Asia-Minor.
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49.
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.