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Ambrosia is very closely related to the gods' other form of sustenance, nectar.The two terms may not have originally been distinguished; [6] though in Homer's poems nectar is usually the drink and ambrosia the food of the gods; it was with ambrosia that Hera "cleansed all defilement from her lovely flesh", [7] and with ambrosia Athena prepared Penelope in her sleep, [8] so that when she ...
Five Nectar needs to be arranged in four directions: yellow excrement in the east, green bone marrow in the north, white semen in the west and red blood in the south; blue urine is placed in the center. Four Nectar should come from wise monks and the ova should be collected from the first menstruation of a blessed woman. The Five Meats are ...
Ichor originates in Greek mythology, where it is the "ethereal fluid" that is the blood of the Greek gods, sometimes said to retain the qualities of the immortals' food and drink, ambrosia and nectar. [2] Ichor is described as toxic to humans, killing them instantly if they came in contact with it.
One of Hebe's roles was to be the cupbearer to the gods, serving them ambrosia and nectar. [32] In Classical sources, her departure from this role was due to her marriage. Alternatively, the Iliad presented Hebe (and at one instance, Hephaestus) as the cup bearer of the gods with the divine hero Ganymede acting as Zeus's personal cup bearer. [33]
The Elixir has had hundreds of names (one scholar of Chinese history reportedly found over 1,000 names for it), among them Kimia, Amrit Ras or Amrita, Aab-i-Hayat, Maha Ras, Aab-Haiwan, Dancing Water, Chasma-i-Kausar, Mansarover or the Pool of Nectar, Philosopher's stone, and Soma Ras.
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When Thetis goes back to Achilles to deliver his new armor, she finds him still upset over Patroclus. Achilles fears that while he is off fighting the Trojans, Patroclus' body will decay and rot. Thetis, however, reassures him and places ambrosia and nectar in Patroclus' nose in order to protect his body against decay. [16]
The name given to the collection of Swaminarayan’s sermons is “Vachanamrut,” a compound word derived from two Gujarati words: vachan (vacan), meaning “words,” and amrut (amá¹›ta), meaning “immortalising nectar.” [5]: 73 Thus, Vachanamrut translates to “immortalising ambrosia in the form of words,” as it is believed that Swaminarayan's teaching in this scripture deliver ...