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In the sociology of the body, body theory is a theory that analyses the human body as an ordered or "lived-in" entity, subject to the cultural and conceptual forces of a society. It is also described as a dynamic field that involves various conceptualizations and re-significations of the body as well as its formation or transformation that ...
According to Thomas Laqueur, [1] prior to the eighteenth century the predominant model for a social understanding of the body was the "one sex model/one flesh model".It followed that there was one model of the body which differed between the sexes and races, for example, the vagina was simply seen as a weaker version of the penis and even thought to emit sperm.
Émile Durkheim. In sociology, classical theories are defined by a tendency towards biological analogy and notions of social evolutionism: Functionalist thought, from Comte onwards, has looked particularly towards biology as the science providing the closest and most compatible model for social science.
Physiologically, the one-sex model explains that "in the blood, semen, milk and other fluids of the one-sex body, there is no female and no sharp boundary between the sexes". [25] Different levels of each of the fluids are what would determine gender. The body was also seen as composed of four humours: cold, hot, moist, and dry.
Organ inferiority is when one organ, or portion of the body, is weaker than the rest. Adler postulated that the body's other organs would work together in order to compensate for the weakness of this "inferior" organ. When compensation occurs, other areas of the body make up for the function lacking in the inferior portion.
Gross anatomy has become a key part of visual arts. Basic concepts of how muscles and bones function and deform with movement is key to drawing, painting or animating a human figure. Many books such as Human Anatomy for Artists: The Elements of Form, are written as a guide to drawing the human body anatomically correctly. [4]
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
The social construction of the body is a hypothesis that affirms that the relationship between the body and the socio-cultural context occurs in both senses, and that society and culture influence the formation of its members to some extent. [1] The body has become a social construction, in whose delimitation have participated multiple disciplines.