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It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. [1] Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18. [2]
The fulfillment of this verse is noted in 2 Kings 25, Jeremiah 39 and Jeremiah 52 as follows: [8] 2 Kings 25:4: And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
Rembrandt van Rijn, Jeremiah Lamenting the Destruction of Jerusalem (c. 1630) Jeremiah's prophecies prompted plots against him. [35] Unhappy with Jeremiah's message, possibly from concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth plotted to kill him. However, the Lord revealed the conspiracy to ...
Two poems (verses 7-11 and 14-16) and two prose comments (verses 12-13 and 17-22) [12] are addressed to Edom. The Jerusalem Bible dates this oracle to around 605 BCE. [ 15 ] Like the section against Ammon ( verse 1 ), these oracles begin with a series of rhetorical questions :
Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Chapter 38 records the petition from the royal officials to punish Jeremiah (verses 1–6), his confinement in the dungeon or cistern and his rescue from there (verses 7-13a), although he remains in captivity (verse 13b), a secret conversation between Jeremiah and King Zedekiah (verses 14–26), and the inquiry of Jeremiah by the king's ...
Verses 37:1–2 introduce the accounts in chapters 37–38 that Zedekiah and his regime was as disobedient as Jehoiakim and his regime (Jeremiah 36:27; cf. 2 Kings 24:19-20), although Zedekiah was said to seek the Lord’s help or seek a word from the Lord, even sending to inquire of Jeremiah three times, but he did not pay attention to the ...
Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 2QJer (2Q13; 1st century CE [6]), with extant verses 2‑4, 7, 25‑39, 41‑45. [ 7 ] [ 8 ] There is also a translation into Koine Greek known as the Septuagint (with a different chapter and verse numbering), made in the last few centuries BCE.