Search results
Results From The WOW.Com Content Network
The Ritual Decalogue [1] is a list of laws at Exodus 34:11–26.These laws are similar to the Covenant Code and are followed by the phrase "Ten Commandments" (Hebrew: עשרת הדברים aseret ha-dvarîm, in Exodus 34:28).
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
EXODUS 34. God directs Moses to carve two stone tablets like the ones that Moses shattered. God makes a covenant to work wonders and to drive out the peoples of the ...
Propp reported a common scholarly view that Exodus 34 contains the Yahwist's (J) Covenant and that the revelation of God's Name in Exodus 34:6–7 corresponds to the comparable scenes from the Elohist (E) in Exodus 3:13–15 and the Priestly source (P) in Exodus 6:2–3. Propp thus argued that Exodus 34:6–7 is one long, full Name for God.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
The Exodus Decoded is a 2006 documentary film by "investigative archaeologist" and filmmaker Simcha Jacobovici and producer/director James Cameron. It aired on April 16 on The History Channel . The documentary proposes naturalistic origins for the plagues of Egypt as described in the Book of Exodus .
McPherson employed a small group of artists, electricians, decorators, and carpenters, who built sets for each service. Religious music was played by an orchestra. McPherson also worked on elaborate sacred operas. One production, The Iron Furnace, based on the Exodus story, saw Hollywood actors assist with obtaining costumes. [citation needed]
[7] [8] [34] One group of theologians ranging from Saint Augustine in the 5th century to Michael Goulder in the 20th century, see the Beatitudes as the central element of the Sermon. [7] Others such as Günther Bornkamm see the Sermon arranged around the Lord's Prayer , while Daniel Patte , closely followed by Ulrich Luz , see a chiastic ...