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The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: . And when the zav is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
Glossa Ordinaria: Purity of heart comes properly in the sixth place, because on the sixth day man was created in the image of God, which image was shrouded by sin, but is formed anew in pure hearts by grace. It follows rightly the before-mentioned graces, because if they be not there, a clean heart is not created in a man.
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
Ṭahor, by contrast, is defined as "pure" in the sense that the person or object is in a clear state and can/may potentially serve as a conduit for Divine and Godly manifestation. Although ṭum'ah and ṭaharah is sometimes translated as unclean and clean , it is more a spiritual state than a physical one.
The Bible includes various regulations about bathing: And whoever he that hath issue (a zav, ejaculant with an unusual discharge) touches without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.(Leviticus 15:11)
The phrase "washing one's hands of" something, means declaring one's unwillingness to take responsibility for the thing or share complicity in it. It originates from the bible passage in Matthew where Pontius Pilate washed his hands of the decision to crucify Jesus Christ, but has become a phrase with a much wider usage in some English communities.
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What the Bible generally calls "Spirit of God" is called in the Talmud and Midrash "Holy Spirit" due to the disinclination to the use of the Tetragrammaton. [9] It is probably owing to this fact that the Shekhinah is often referred to instead of the Holy Spirit. It is said of the former, as of the Holy Spirit, that it rests upon a person.