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Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. [1] Platonism has had a profound effect on Western thought .
Plato explains how we are always many steps away from the idea or Form. The idea of a perfect circle can have us defining, speaking, writing, and drawing about particular circles that are always steps away from the actual being. The perfect circle, partly represented by a curved line, and a precise definition, cannot be drawn.
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. [1] [note 1] [note 2] The term does not encapsulate a set of ideas as much as a series of thinkers.
Middle Platonism is the modern name given to a stage in the development of Platonic philosophy, lasting from about 90 BC – when Antiochus of Ascalon rejected the scepticism of the new Academy – until the development of neoplatonism under Plotinus in the 3rd century.
Full-blooded Platonism is a modern variation of Platonism, which is in reaction to the fact that different sets of mathematical entities can be proven to exist depending on the axioms and inference rules employed (for instance, the law of the excluded middle, and the axiom of choice). It holds that all mathematical entities exist.
Platonic love, a relationship that is not sexual in nature; Platonic forms, or the theory of forms, Plato's model of existence; Platonic idealism; Platonic solid, any of the five convex regular polyhedra; Platonic crystal, a periodic structure designed to guide wave energy through thin plates; Platonism, the philosophy of Plato (Classical period)
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]