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A large number of long and short poems have incorrectly been attributed to Kalidasa, for instance the Bhramarastaka, the Ghatakarpara, the Mangalastaka, the Nalodaya (a work by Ravideva), the Puspabanavilasa, which is sometimes also ascribed to Vararuci or Ravideva, the Raksasakavya, the Rtusamhara, the Sarasvatistotra, the Srngararasastaka ...
A poem of 120 [3] stanzas, it is one of Kālidāsa's most famous works.The work is divided into two parts, Purva-megha and Uttara-megha. It recounts how a yakṣa, a subject of King Kubera (the god of wealth), after being exiled for a year to Central India for neglecting his duties, convinces a passing cloud to take a message to his wife at Alaka on Mount Kailāsa in the Himālaya mountains. [4]
The play depicts Kalidasa as a court poet of Chandragupta who faces a trial on the insistence of a priest and some other moralists of his time. [ 7 ] [ 8 ] Despite these criticisms, many regard Canto VIII as the pinnacle of Kalidasa's poetic mastery, and it is cited more frequently in major critical works like the Alaṃkārasutra and the ...
Raghuvaṃśa (Devanagari: रघुवंशम्, lit. 'lineage of Raghu') is a Sanskrit epic poem by the celebrated Sanskrit poet Kalidasa. Though an exact date of composition is unknown, the poet is presumed to have flourished in the 5th century CE. [1]
Palm-leaf manuscript cover illustrated with scenes from Kalidasa’s Shakuntala play, Kathmandu Valley, Nepal, circa 12th century. Plots similar to the play appear in earlier texts. There is a story mentioned in the Mahābhārata. A story of similar plot appear in the Buddhist Jātaka tales as well. In the Mahābhārata the story appears as a ...
However, Kalidasa adds the wonderful element of Sangamaniya gem for reuniting Urvashi and Pururava with their son Ayush, and then adds visit by Narada carrying the message from Indra that since Pururava is a valued friend of his, and in future wars with demons his support is going to be pivotal, Urvashi could stay with him until end of his days.
Shakuntala rebukes him forcefully until a celestial voice confirms the truth, compelling Dushyanta to accept her and their son. The Sanskrit play by Kalidasa dramatises the story by introducing a curse from Sage Durvasa, which makes Dushyanta forget Shakuntala until he sees a lost ring. The eventual reunion is softened by poetic elements ...
In this village, there is a mud mound known as Kalidas Dih. There are statues of Kalidasa and his works. [1] It is believed that Kalidasa wrote most of his books here. It is one of the memorial monument of Kalidasa. He got enlightenment here by the blessings of Uchchaith Bhagwati. He spent his earlier life in a Gurukul near the site. [2]