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According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
Nietzsche's text On the Advantage and Disadvantage of History for Life is by far the most influential of the four Untimely Meditations. This text has had a huge impact that extends far beyond philosophy: to this day, it plays an important role in controversial discourses between philosophers, historians and cultural scientists.
The eponymous phrase itself appears in Aphorism 35 (originally conceived as the first aphorism) "when Nietzsche observes that maxims about human nature can help in overcoming life's hard moments". Implicit also, is a drive to overcome what is human, all too human through understanding it, through philosophy.
Nietzsche had a distinct appeal for many Zionist thinkers around the start of the 20th century, most notable being Ahad Ha'am, [302] Hillel Zeitlin, [303] Micha Josef Berdyczewski, A.D. Gordon [304] and Martin Buber, who went so far as to extoll Nietzsche as a "creator" and "emissary of life". [305]
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Lebensphilosophie (German: [ˈleːbm̩s.filozoˌfiː]; meaning 'philosophy of life') was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism. Lebensphilosophie emphasised the meaning, value and purpose of life as the foremost focus of philosophy. [1]
Nietzsche warned that the society of the last man could be too barren and decadent to support the growth of healthy human life or great individuals. The last man is only possible by mankind having bred an apathetic person or society who loses the ability to dream, to strive, and who become unwilling to take risks, instead simply earning their ...
The Gay Science (German: Die fröhliche Wissenschaft; sometimes translated as The Joyful Wisdom or The Joyous Science) is a book by Friedrich Nietzsche published in 1882, and followed by a second edition in 1887 after the completion of Thus Spoke Zarathustra and Beyond Good and Evil.