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Central Arminian beliefs are that God's prevenient grace, which prepares regeneration, is universal and that His grace, allowing regeneration and ongoing sanctification, is resistible. Many Christian denominations have been influenced by Arminian views, notably the Baptists in the 17th century, the Methodists in the 18th century, and the ...
"Arminianism" in the English sense, however, had a broader application: to questions of church hierarchy, discipline and uniformity; to details of liturgy and ritual; and in the hands of the Puritan opponents of Laudianism, to a wider range of perceived or actual ecclesiastical policies, especially those implying any extension of central ...
General Baptists are Baptists who hold the general or unlimited atonement view, the belief that Jesus Christ died for the entire world and not just for the chosen elect. General Baptists are theologically Arminian, which distinguishes them from Reformed Baptists (also known as "Particular Baptists" for their belief in particular redemption).
Wesleyan–Arminianism developed as an attempt to explain Christianity in a manner unlike the teachings of Calvinism. [7] Arminianism is a theological study conducted by Jacobus Arminius, from the Netherlands, in opposition to Calvinist orthodoxy on the basis of free will. [8]
The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice.
To that end, he continued to suppress many of the important aspects of the Puritan movement, including the many Puritan's Congregationalist and Presbyterian views of Church government. The King knew though that he needed the Puritans to strengthen the Protestant establishment in England, as well as every aspect of the nation's prosperity and ...
The doctrine of conditional election is most often associated with the Arminian churches. The Arminians have defended their belief against the doctrine of other Calvinist churches since the early 17th century when they submitted the following statement of doctrine to the Reformed Churches of the Low Countries: [1]
The conditional preservation of the saints, or conditional perseverance of the saints, or commonly conditional security, is the Arminian Christian belief that believers are kept safe by God in their saving relationship with him upon the condition of a persevering faith in Christ. [1]