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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Other scholars believe that the liturgical responses it contains were only used in Hagia Sophia, and that it was therefore a product of the Imperial workshops in Constantinople, soon after the return of the Iconophiles to power in 843. It was kept at Mount Athos until 1847, when a Russian scholar stole it and brought it to Moscow.
Only a small group of Byzantine manuscripts are dated to this period, with most of them mixing Latin and Byzantine elements. One of them, a bilingual Latin-Greek gospel book, is still kept at the National Library of France; the Greek-Latin tetra-gospel (Gr.54), which was probably intended for a high Latin dignitary, religious or layman. It was ...
Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire . The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and remained there until his death 36 years later.
Byzantine philosophy refers to the distinctive philosophical ideas of the philosophers and scholars of the Byzantine Empire, especially between the 8th and 15th centuries. It was characterised by a Christian world-view, closely linked to Eastern Orthodox theology , but drawing ideas directly from the Greek texts of Plato , Aristotle , and the ...
Greek fire, first used by the Byzantine navy during the Byzantine–Arab Wars (miniature from the Madrid Skylitzes manuscript, Biblioteca Nacional de España, Madrid edit Mosaic of Empress Theodora from the Church of San Vitale , Ravenna
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Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (eikonodoulos) (from Greek: εἰκόνα – icon (image) + Greek: δοῦλος – servant), meaning "one who serves images (icons)".