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It merely marked him as a member of God's covenant people Israel. Likewise, baptism does not create faith; it is a sign of membership in the visible covenant community. [78] Presbyterian, Congregational and Reformed Christians consider children of professing Christians to be members of the visible church (the covenant community).
Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. [2] Though other Reformed churches are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that were formed during the English Civil War.
They do not rebaptize someone who has been baptized using these ceremonies because baptism is never to be repeated. [61] Beginning in the nineteenth century, some American Old School Presbyterians began to reject the validity of Roman Catholic baptisms on the ground that that church has become so corrupted that it is not longer a "true church ...
The Real Presence of Christ (spiritually) is highly viewed and understood. Presbyterians strongly disagree with simply the symbolic or memorial service as taught by many Anabaptists, but do not go as far as the sacramental union view of Lutherans. Presbyterians hold the "Spiritual Real Presence" of Christ in the sacrament of Communion.
Believer's baptism (also called credobaptism, from the Latin word credo meaning "I believe") ... Presbyterian, Reformed, Anglican, Methodist, Lutheran, ...
Baptized member: a member, almost always the child of communicant members, who has been baptized but has not yet professed Christian faith. Baptized members may not receive the Lord's Supper or vote in congregational business meetings. Communicant member: a member who has professed Christian faith and adherence to church standards.
The earliest explicit reference to baptism by affusion occurs in the Didache (c. AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: …But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
They do not accept water baptism as a practice for the church since Paul who was God's apostle to the nations was not sent to baptize. Ultradispensationalists (Acts 28 dispensationalism) who do not accept the practice of the Lord's supper, do not practice baptism because these are not found in the Prison Epistles. [276]