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In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
(Mark 2:27–28) [32] Catholic teaching emphasizes the holiness of the Sabbath day (Exodus 31:15), [33] connects the Sabbath with God's rest after the six days of creation (Exodus 20:11), [34] views the Sabbath as a reminder of Israel's liberation from bondage (Deuteronomy 5:15), [35] and views God's example of resting on the seventh day as an ...
1 Chronicles: 1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
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Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
In Exodus 8:16–20 it is used during the plagues of Egypt by Pharaoh's magicians. [1] In Exodus 31:18 and Deuteronomy 9:10 it refers to the method by which the Ten Commandments were written on tablets of stone that were brought down from Mount Sinai by Moses. [2] It was also used once by Jesus in the Gospel of Luke to describe how he had cast ...
In Exodus 3:1, he is called Jethro, and in Exodus 4:18 he is called both Jether and Jethro. In Judges 4:11 , a man named Hobab appears as Moses' father-in-law, while Numbers 10:29 calls Hobab "the son of Reuel the Midianite, Moses' father in law", which scholars have considered more likely.