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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! The World English Bible translates the ...
By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
Jesus mixes spittle with dirt to make a mud mixture, which he then places on the man's eyes. He instructs the man to wash his eyes in the Pool of Siloam. When the man does this, he is able to see. When asked by his disciples whether the cause of the blindness was the man's sins or his parents' sins, Jesus states that it was due to neither. [22]
Sermon on the Mount: The Key to Success in Life is a book written by Emmet Fox in 1934, which provides a spiritual interpretation of the Sermon on the Mount found in the Gospel of Matthew. Fox's book delves into the teachings of Jesus, emphasizing their relevance to personal and spiritual development in the context of New Thought philosophy. [1]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Verdict: Misleading. The “ritual” or the opening of the Holy Doors has been done since 1300 A.D. The Holy Door being opened at a Roman prison, though, has not been done before.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He
Jones notes that the mention of only the right eye makes it clear that Jesus is not meaning for this to be taken literally, as the left eye would be just as likely to lead into sin. The obvious hyperbole of this passage have led some commentators to see other difficult parts of the Sermon as hyperbole, such as Matthew 5:39 and 40. [3]